Sunday, January 23, 2022

E. O. Wilson and the Climate Cult

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   In spring 2008, a faculty member at the University of Delaware alerted me that the university office of residence life has imposed a peculiar dorm-based form of ideological indoctrination on students. It involved all sorts of arm-twisting to get students to vocally support various racial claims, gay marriage and socialist goals. At first the university denied it was doing any such thing, but we had documents as well as witnesses, and the administration eventually climbed down. Those documents, however, looked even more peculiar when we started reading them more carefully. What jumped out was that the whole indoctrination program was presented as a “sustainability” initiative.
   Thus began what became a seven-year project by NAS to track down exactly what this meant, culminating in 2015 study we titled Sustainability: Higher Education’s New Fundamentalism. What did and what does “sustainability” mean? The answers aren’t so simple, though one place to begin is with a 1987 United Nations report Our Common Future, better known as the Brundtland Commission report. It defined sustainability as “Development that meets the needs of the present without compromising the ability if future generations to meet their own needs.” That sounds nice, but if you stop to think about it, how are we supposed to know what future generations will need? Could generations past have predicted the need for coal, oil, uranium or rare earths? Plainly we can predict some future needs. People will need breathable air and drinkable water, and we best not use these all up. But the concept of sustainability, launched in that UN report, still has something fishy about it.
   Part of what is fishy is that its proponents were in a hurry to take a concept about “development” and the “environment” and move it quickly into seemingly unrelated areas. “Sustainability,” according to the mandarins at the University of Delaware in 2008, was only one-third about the environment. Another third was about “economic fairness” and the last third was about “social justice.” In short, sustainability was a master concept that wrapped together a whole new Marxist utopian view of society.
   By 2008, that included the idea that planet Earth was in the midst of manmade catastrophic global warming. But don’t lose track of the chronology. The sustainability movement was launched in 1987, a year before NASA scientist James Hansen lit the fire that became global warming hysteria. The two movements, however, quickly found one another and became the great quasi-religious pantheist dogma of our age.

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