"Social Construction" and Equivocating on 'Race'
So, as I've made clear, I think that the main problem with the claim that race is socially constructed is that 'socially constructed' is disastrously confused/unclear. The phrase is used to mean an enormous number of radically different--in fact, mutually inconsistent--things. In fact, it's so polysemous, and used so indiscriminately, that it sidles right up against meaninglessness. To make matters worse, this polysemy is often used tactically in bait-and-switch operations in which one meaning is used for purposes of advertising some view as radical and Western-civilization-shaking, and then, when the view is criticized, advocates of the view retreat to a completely different, much more modest and easily-defended interpretation.
But let's ignore that problem for now.
Although I think this is oversimplified, I'll just throw a version of the claim out on the table for consideration: we can cast some light on the disagreement by characterizing it as semantic (and I do think that semantic elements are mixed up in it). Perhaps there are simply two different interpretations/conceptions of 'race' and race:
1. The races are white/caucasian, black/African, and Asian. Your race is a matter of your ancestry/biological heritage (and, perhaps, physical appearance).
2. Your race is perhaps partially a matter of your ancestry/biological heritage; but it's also partially (or perhaps exclusively) a matter of your "ethnicity," cultural heritage, language, etc.
Those are terrible, terrible definitions in terms of the details, but I don't care about the details right now. Sometimes it's the rough, general ideas that matter.
Anyway. Though we can't have a serious discussion that turns on the 'social construction' locution, we can easily avoid that by just saying things roughly like so: 'race' in the sense of 1 is a purely biological matter. 'Race' in the sense of 2 is at least partially constituted by non-biological components.
Now...when I grew up, 'race' clearly meant something like 1, and there was not the slightest hint of anything like 2. But 'race' is a vague term (which is ok, but can cause problems), and, apparently/perhaps an ambiguous one, and apparently a protean one, and so there's no reason to talk past each other on this matter.
I don't think this is exactly right...but it cuts a big swath down the center of the debate, and might get us thinking down the right path, even if it's not exactly true.
But let's ignore that problem for now.
Although I think this is oversimplified, I'll just throw a version of the claim out on the table for consideration: we can cast some light on the disagreement by characterizing it as semantic (and I do think that semantic elements are mixed up in it). Perhaps there are simply two different interpretations/conceptions of 'race' and race:
1. The races are white/caucasian, black/African, and Asian. Your race is a matter of your ancestry/biological heritage (and, perhaps, physical appearance).
2. Your race is perhaps partially a matter of your ancestry/biological heritage; but it's also partially (or perhaps exclusively) a matter of your "ethnicity," cultural heritage, language, etc.
Those are terrible, terrible definitions in terms of the details, but I don't care about the details right now. Sometimes it's the rough, general ideas that matter.
Anyway. Though we can't have a serious discussion that turns on the 'social construction' locution, we can easily avoid that by just saying things roughly like so: 'race' in the sense of 1 is a purely biological matter. 'Race' in the sense of 2 is at least partially constituted by non-biological components.
Now...when I grew up, 'race' clearly meant something like 1, and there was not the slightest hint of anything like 2. But 'race' is a vague term (which is ok, but can cause problems), and, apparently/perhaps an ambiguous one, and apparently a protean one, and so there's no reason to talk past each other on this matter.
I don't think this is exactly right...but it cuts a big swath down the center of the debate, and might get us thinking down the right path, even if it's not exactly true.
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